The doctrine of "the courtyard" between the Sufi mystics and the great Indian religions (An analytical study)

Authors

  • محمد علي سلمان الوصابي الأستاذ المساعد بقسم العقيدة والمذاهب المعاصرة بجامعة الملك خالد- المملكة العربية السعودية - أبها

DOI:

https://doi.org/10.55074/hesj.v4i8.103

Keywords:

عقيدة ، الفناء ، غلاة الصوفية ، ديانات الهند

Abstract

In the research: (the doctrine of the courtyard between the Sufi mystics and the great Indian religions, "analytical study"), we discussed the doctrine of ultra-Sufism in the unification of Godliness and their access to the depths of paganism and their acceptance of the saying of the monotheism; If he reaches the place of truth, he has reached the "view of the Lord" and continues to rise until he achieves three houses, the most important of which is the "courtyard". They are meant to be destroyed; The other: "I am the right", and thus become all the universe of creatures are "God", as shown by their glorification in the doctrine of "courtyard" and discussed in That, explaining the position of the Sunnis and the community, taking advantage of their statements regarding the doctrine of ultra-Sufism in the "courtyard".

It also deals with similar terms of the courtyard in the ancient Indian religions of Hinduism, Genetics, and Buddhism. These terms include "nirvana" and other similar terms, as shown in the research, showing this similarity with the term "courtyard" in the doctrine of Sufi Sufism. Words. But the meaning is one and the end is consistent with the Sufi Sufi and the three Indian religions.

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Author Biography

  • محمد علي سلمان الوصابي, الأستاذ المساعد بقسم العقيدة والمذاهب المعاصرة بجامعة الملك خالد- المملكة العربية السعودية - أبها

    الأستاذ المساعد بقسم العقيدة والمذاهب المعاصرة بجامعة الملك خالد- المملكة العربية السعودية - أبها

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Published

2020-04-11

How to Cite

The doctrine of "the courtyard" between the Sufi mystics and the great Indian religions (An analytical study). (2020). Humanities and Educational Sciences Journal, 4(8), 369-405. https://doi.org/10.55074/hesj.v4i8.103

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