Ignorance and its impact on the narrator and the narrated «an applied study Al-bukhari's saying in "The Great History": «Its chain of transmission is unknown» as an example

Abstract

This research: Ignorance and its impact on the narrator and the narrated “An applied study” narrators whose narrations Imam Bukhari judged by saying, “Its chain of transmission is unknown” in his book Al-Tarikh al-Kabir as an example. aims to define ignorance and adhere to it, by following the sayings of the critical imams on this matter, examining their actions, collecting the narrators whose narrations Al-Bukhari ruled on by saying: «His chain of transmission is unknown» in "Al-Tarikh Al-Kabir", studying them, studying their narrations that Al-Bukhari included in their biographies or referred to, and ruled on them accordingly, and deducing the evidence with which Al-Bukhari accepts the hadith of those who are free from modification. I followed a number of approaches in this research Among them is the inductive approach in following these narrators and their narrations, and what the imams said about them of criticism or modification, then the analytical approach in analyzing these statements, and the critical approach, in studying the narrations of these narrators whom Al-Bukhari judged by saying: (His chain of transmission is unknown), as well as the deductive approach in extracting the evidence that Al-Bukhari followed in accepting the narrations of some narrators who do not contain modification, and their number reached ten narrators, and among the most prominent results of the research: Al-Bukhari included in "Sahih" the hadiths of a group of narrators who have only one narrator according to a precise method, and that the critical imams such as Ibn al-Madini, Ahmad, and al-Bukhari, if they say about the narrator that he is unknown: what is meant is usually the apparent meaning, and the unknown state may be included in that, as is commonly known, including that if al-Bukhari says about the report: (its chain of transmission is unknown), then there are other reasons in it other than ignorance, such as not hearing, and the like Among the evidence that Al-Bukhari relies on in correcting the hadith of those who have not been authenticated is that his hadith came from multiple ways through which he knows the authenticity of its narration.